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51 - 60 of 97 search results for economics at caius |u:www.woolf.cam.ac.uk |f:"$++ text html $++" where 0 match all words and 97 match some words.
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  2. Inclusive Christmas - Exclusive Laïcité? | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/inclusive-christmas-exclusive-la%C3%AFcit%C3%A9
    Thumbnail for Inclusive Christmas - Exclusive Laïcité? | The Woolf Institute 5 Jul 2024: with social and economic challenges, there is extra funding and tuition for children with monolingual parents that don't speak French.
  3. Shared Sacred Space – Confronting Narratives… | The Woolf Institute

    https://www.woolf.cam.ac.uk/videos/shared-sacred-space-confronting-narratives-of-conversion
    Thumbnail for Shared Sacred Space – Confronting Narratives… | The Woolf Institute 5 Jul 2024: Shared Sacred Space – Confronting Narratives of Conversion
  4. Refugees Experience Diversity through Local… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/refugees-experience-diversity-through-local-museums
    Thumbnail for Refugees Experience Diversity through Local… | The Woolf Institute 5 Jul 2024: Unused to foreigners, suffering from economic decline, and living with accusations of being defective democratic citizens, xenophobic sentiments were common particularly among East Germans.
  5. Interfaith encounters on campus and in academia | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/interfaith-encounters-on-campus-and-in-academia
    Thumbnail for Interfaith encounters on campus and in academia | The Woolf Institute 5 Jul 2024: 14] Ghassan Kanafani, “Returning to Haifa,” in Palestine0Israel Jouranl of Politics, Economics and Culture, no.
  6. Sarajevo: Its Religions and Ways of… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/sarajevo-its-religions-and-ways-of-remembering
    Thumbnail for Sarajevo: Its Religions and Ways of… | The Woolf Institute 5 Jul 2024: The return of history-denying, power-thirsty and territorial ethno-nationalisms gives little reason for hoping that political stability, and with it also social and economic prosperity, will come to Bosnia
  7. A Transnational Perspective on Scottish Jewish… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/a-transnational-perspective-on-scottish-jewish-history
    Thumbnail for A Transnational Perspective on Scottish Jewish… | The Woolf Institute 5 Jul 2024: Movement between places and the nature of continuing relationships with communities of origin allows scholars to understand better many social, economic, political, and religious phenomena.
  8. Religion, Truthfulness and the ‘Post-Truth’… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/religion-truthfulness-and-the-post-truth-politics
    Thumbnail for Religion, Truthfulness and the ‘Post-Truth’… | The Woolf Institute 5 Jul 2024: US Evangelicals are, of course, just one particular subgroup of Christianity, in very particular political, historical, cultural, economic, circumstances, and with a notable internal diversity.
  9. The Medieval Mediterranean as a Literary Space | The Woolf Institute

    https://www.woolf.cam.ac.uk/videos/the-medieval-mediterranean-local-and-global-perspectives-2
    Thumbnail for The Medieval Mediterranean as a Literary Space | The Woolf Institute 4 Jul 2024: The Medieval Mediterranean as a Literary Space
  10. Steel and Horseflesh: Trade in the Late Medieval | The Woolf Institute

    https://www.woolf.cam.ac.uk/videos/steel-and-horseflesh-trade-in-the-late-medieval-mediterranean
    Thumbnail for Steel and Horseflesh: Trade in the Late Medieval | The Woolf Institute 5 Jul 2024: the emergence of an economic elite that prospered until they reached the status of honoured citizens.
  11. Religion and Society from the Medieval to the… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/religion-and-society-from-the-medieval-to-the-modern
    Thumbnail for Religion and Society from the Medieval to the… | The Woolf Institute 4 Jul 2024: from below'), examinations of interreligious relations between communities in Egypt, Israel/Palestine, Spain and Bosnia, and the importance of economic paradigms for interfaith encounters.

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