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13 May 2016: 153) shows that this self-definition can coexist with a willingness to‘read against’ the text of Scripture to resist oppressive mistreatment of people.

27 Sep 2016: He is simplydisinclined to linger longer in Lucania, despite his love for the people. ... Levi has brought hope and love, the people now know thatthey are not forgotten.

4 Jul 2019: Engagementwith the social evils of the day and the people affected by them was not anadditional activity to be undertaken as a result of the gospel, it was the gospel.Being ... Social Holiness and Social Justice. 31. Field writes. Works of mercy are a

24 Jan 2017: Perhaps there is even an echo of the story of Moses’ominous return from the mountain top to discover that the people’s faith inGod has wavered, and they have begun

22 Oct 2018: It looks to many Christians as if people Jesus meets only need to bepresent and open their mouths for him to heal them. ... He is still absolute in the choice he poses, but he now addressesthe people as ‘we’, whereas previously he had addressed them

5 May 2015: It is just that most people don’t have much time for formal study. ... Second, there is a concern throughout Ball’s study to cajole programmedesigners into thinking about what experience people already bring totheological education.

23 Sep 2015: a consecrated people,through our Baptism and response to Gods call to costly discipleship. ... John Wesley reminded the people called Methodist that they could not besolitary Christians.

22 Oct 2018: I’m excited when I’m aroundpeople and I like to energise other people. ... l I have a wide range of friends and know lots of people.

18 Jan 2016: Nor do we find most people terriblyconcerned about their ‘souls’ these days – ours is a time for the ‘whole person’.Before we dismiss this sermon completely, however, let’s have another ... 1. There are people in congregations today who think

22 Oct 2018: The Dionysian Temperament characterisesthe SP profile, people who want to be engaged, involved and doing somethingnew. ... They are flexible and spontaneous people who welcome theunplanned and unpredictable aspects of church life.