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22 Oct 2018: But God usesvery humble people doing small tasks to make a difference in people’slives.’. ... stories – heacted out of his own principles, and did not consult to find out whatperspectives other people had on the situation.

11 Sep 2017: For formal dinners it seats up to 64 people. It can accommodate 70 people when laid out intheatre style or 34 people when arranged formeetings. ... Internet-enabled LCD screen. • Camera/speaker for remote meetings. Meeting RoomFor smaller meetings our

23 Sep 2015: Editorial. Janet Morley. Just after Pentecost, Wesley House was delighted to launch its new onlinejournal at an event in Cambridge that drew more than eighty people andattracted greetings from a wide ... Lookingat the Methodist approach to the call to a

11 Sep 2017: Our beautiful, new Dining Room seats upto 64 people and has availability all yearround.

27 May 2022: Why bring chil-dren into this world without afuture? To some people, say,this may seem like a fair ques-tion, but children can be bea-. ... Im-portant as this is, it is just asimportant to give voice to yo -ung people on climate issuesin local settings.

22 Oct 2018: Helpingyoung people become holy is more important than securing them a financiallyrewarding career. ... people; Mark 2016, p. 27. 41. Mark 2016, pp. 17–18.42. Mark 2016, pp.

24 Jan 2017: among the range ofmeasures adopted, ‘increased pastoral intercourse’ with Methodist people ‘attheir own homes’ was recognised as an ‘absolute obligation’.2 It was clear to theConference of 1820 that a renewal ... It is the intention of

22 Oct 2018: People reap what they sow,(eg, Galatians 6:7). That, of course, does not always seem to happen – at least,not in this life or in this world. ... Conclusion. God leads from the cross: that is the startling claim of Christian faith, and fromthat cross

24 Jan 2017: In the New Testament the holiness that characterised the Temple inJerusalem now permeates Christian people. ... Am I being punished? Whatwill happen to the people I love when I die?

13 May 2016: 153) shows that this self-definition can coexist with a willingness to‘read against’ the text of Scripture to resist oppressive mistreatment of people.