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  2. Interfaith encounters on campus and in academia | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/interfaith-encounters-on-campus-and-in-academia
    Thumbnail for Interfaith encounters on campus and in academia | The Woolf Institute 5 Jul 2024: 14] Ghassan Kanafani, “Returning to Haifa,” in Palestine0Israel Jouranl of Politics, Economics and Culture, no.
  3. Sarajevo: Its Religions and Ways of… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/sarajevo-its-religions-and-ways-of-remembering
    Thumbnail for Sarajevo: Its Religions and Ways of… | The Woolf Institute 5 Jul 2024: The return of history-denying, power-thirsty and territorial ethno-nationalisms gives little reason for hoping that political stability, and with it also social and economic prosperity, will come to Bosnia
  4. Religion, Truthfulness and the ‘Post-Truth’… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/religion-truthfulness-and-the-post-truth-politics
    Thumbnail for Religion, Truthfulness and the ‘Post-Truth’… | The Woolf Institute 5 Jul 2024: US Evangelicals are, of course, just one particular subgroup of Christianity, in very particular political, historical, cultural, economic, circumstances, and with a notable internal diversity.
  5. A Transnational Perspective on Scottish Jewish… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/a-transnational-perspective-on-scottish-jewish-history
    Thumbnail for A Transnational Perspective on Scottish Jewish… | The Woolf Institute 5 Jul 2024: Movement between places and the nature of continuing relationships with communities of origin allows scholars to understand better many social, economic, political, and religious phenomena.
  6. Secular Societies, Religious Followers:… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/secular-societies-religious-followers-opportunities-challenges
    Thumbnail for Secular Societies, Religious Followers:… | The Woolf Institute 5 Jul 2024: There are parallels here with ancient Jewish writing, including 1st Century Alexandrian Jewish Greek literature which I would like to explore as a test case.
  7. The Medieval Mediterranean as a Literary Space | The Woolf Institute

    https://www.woolf.cam.ac.uk/videos/the-medieval-mediterranean-local-and-global-perspectives-2
    Thumbnail for The Medieval Mediterranean as a Literary Space | The Woolf Institute 4 Jul 2024: The Medieval Mediterranean as a Literary Space
  8. Improving relations between religion & society… | The Woolf…

    https://www.woolf.cam.ac.uk/whats-on/events/we-need-to-talk-about-israel-palestine
    Thumbnail for Improving relations between religion & society… | The Woolf Institute 5 Jul 2024: In Government she led the largest ministerial delegation to the Vatican, famously declared that Islamophobia had "passed the dinner table test" and established the Remembering Srebrenica programme.
  9. Religion and Society from the Medieval to the… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/religion-and-society-from-the-medieval-to-the-modern
    Thumbnail for Religion and Society from the Medieval to the… | The Woolf Institute 4 Jul 2024: from below'), examinations of interreligious relations between communities in Egypt, Israel/Palestine, Spain and Bosnia, and the importance of economic paradigms for interfaith encounters.
  10. Steel and Horseflesh: Trade in the Late Medieval | The Woolf Institute

    https://www.woolf.cam.ac.uk/videos/steel-and-horseflesh-trade-in-the-late-medieval-mediterranean
    Thumbnail for Steel and Horseflesh: Trade in the Late Medieval | The Woolf Institute 5 Jul 2024: the emergence of an economic elite that prospered until they reached the status of honoured citizens.
  11. The Need for Intrafaith Perspective on… | The Woolf Institute

    https://www.woolf.cam.ac.uk/blog/the-need-for-intrafaith-perspective-on-interfaith-matters
    Thumbnail for The Need for Intrafaith Perspective on… | The Woolf Institute 4 Jul 2024: iii] Interfaith relations have always been complex and mutable. Even during the crusades, religious boundaries between Christians and Muslims were sometimes of secondary importance when it came to realpolitik and economic ... The clash paradigm only

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