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11 - 15 of 15 search results for Economics National Final Examination |u:www.cccw.cam.ac.uk where 1 match all words and 14 match some words.

  1. Results that match 3 of 4 words

  2. CHRISTIANS AND STRUCTURAL VIOLENCE: THE NORTH EAST INDIA CASE

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Parrat-Prof-John-23-Nov-2000.doc
    7 Sep 2017: Resentment at political subjection, and economic and social neglect, has understandably given rise to protest, both civil and insurgent, both peaceful and violent. ... Meantime in August 1947 the National Nagaland Council declared independence for the

  3. Providentialist Nationalism and Juvenile Mission Literature

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Brooke-Jonathan-2-Feb-2006.pdf
    7 Sep 2017: 42] Thus their spiritual heritage and national heritage were connected over the 'distance of time'. ... Britain's resources and skills supported her economic expansion, which in turn furthered opportunities to spread the gospel.

  4. Texts of HM lectures 2002

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Young-Prof-Richard-Fox.pdf
    7 Sep 2017: 12 Adelphi Street. If that address still exists, I wish I could say the National Trust ought to make it a shrine, but I can't-the literary merits of the

  5. Unknown gods

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Drane-Prof-John-Oct-2001.pdf
    7 Sep 2017: One final qualification: in using the term 'contemporary culture', my starting point is Western culture, though in truth the influence of globalization (and what I have elsewhere labelled 'McDonaldization)[2]conspires ... Another aspect of holistic

  6. WELCOMING LECTURE

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Stanley-Dr-Brian-8-Oct-2001-Inaugural-lecture-as-Director.pdf
    7 Sep 2017: Our current danger, as I shall argue in the final part of this lecture, lies in the opposite direction. ... That definition may be criticised as being unduly restrictive, but it can be defended if the frontiers are understood as not necessarily being

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