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  2. Lesslie Newbigin

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Weston-Revd-Paul-28-Nov-2002.pdf
    7 Sep 2017: Approximate original date.) ---. (1992f). 'Way Out West: The Gospel in a Post-Enlightenment World.' Touchstone 5/3: 22-24. ---. ... i[24] Newbigin 1991b: 9. i[25] Newbigin 1993b: 240. i[26] Newbigin 1991b: 4 (also 3).
  3. Henry Martyn

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Chang-Hwan-Kim-Dr-Sebastian.pdf
    7 Sep 2017: 24]There were numerous stories of the work of colporteurs: A woman sat in her room one day, when a colporteur called with his. ... i[23] William Scott, Report of BFBS (1916), 294. i[24] Report of ABS (1916), 423.
  4. Centre or Periphery? Henry Martin Centre, Cambridge University Hugh…

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/08/Morrison-Dr-Hugh-16-June-2010.doc
    7 Sep 2017: Journal of Religious History, 24(3), 279-295. Langmore, D. (1989). Missionary Lives: Papua, 1874-1914.
  5. Faction Fighting

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Cabrita-Prof-Joel-22-Jan-2009.pdf
    7 Sep 2017: 23] Silwane then had at his deposal over 10, 000 fighting men,[24] making his one of the largest and most powerful chieftaincies in early twentieth century Natal.
  6. Valedictory lecture

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Kings-Canon-Grahma-5-Jun-Valedictory-Lecture.pdf
    7 Sep 2017: John 4: 22-24. Intrigued, she raises the question of the Messiah for the Samaritans were expecting a teaching Messiah, like a second Moses, rather than the Jewish hope of a ... Beginning[23], even though they may join him very late. They are assured of
  7. MISSIONARIES AS HUMANITARIANS

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Darch-John-H-2-Mar-2006.pdf
    7 Sep 2017: label Paton 'an agitator frequently deluded by his own propaganda' [24] With John Paton in full flow, 'evidence' of malpractice and kidnapping by the labour traders was becoming indistinguishable from abolitionist
  8. Some Theological and Hermeneutical Developments of the Earli

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Galgalo-Prof-Paul-1-Mar-2001.pdf
    7 Sep 2017: Theissen observing this distinction argues that Paul. was attempting to offer a theological framework for the church's meal.[24]He also points out that the division was due to discrimination
  9. 2005 Lecture text

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Lonsdale-Prof-John-789-Feb-2005.pdf
    7 Sep 2017: Instant Miracle Childbirth, from 149,999/-. Instant riches, 29,999/-. Husband Repossession 24, 999/-. ... 24]. But, (b) there is, or there used to be, a more optimistic variant, a sense that transition might indeed entail decay of old, small-scale,
  10. Nature and Identity of the Texts in the Sacred Traditions of

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Pagolu-Prof-Augustine-26-Feb-2004.pdf
    7 Sep 2017: 24] The fact that there is no complete Kshudraka either in Chinese or in Sanskrit schools suggests that their claims to its being the word of the Buddha is secondary to
  11. Providentialist Nationalism and Juvenile Mission Literature

    https://www.cccw.cam.ac.uk/wp-content/uploads/2017/07/Brooke-Jonathan-2-Feb-2006.pdf
    7 Sep 2017: readers if they would 'refuse a share of these advantages we enjoy, to our little black sisters?' [24] This sentiment of privilege was especially taken up by the hymn-writers and

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