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  2. https://www.anthroencyclopedia.com/taxonomy/term/581/feed

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    5 May 2024: in Nepal disrupt the presumed path of orality to literacy by incorporating digital technologies as part of their techniques of recording oral history (Martindale <i>et al.</i> 2018: 199-200,
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    5 May 2024: whether or not alternative treatments are efficacious (Ecks 2013: 12; Langford 2002: 200).
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    5 May 2024: Open Encyclopedia of Anthropology - Syndemics https://www.anthroencyclopedia.com/entry-tags/syndemics en Diabetes https://www.anthroencyclopedia.com/entry/diabetes <div class="image"><img typeof="foaf:Image"
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    5 May 2024: 200 slaves, commanders, coachmen, domestic slaves, and representatives of various sugar production workshops gathered for a Vodou ceremony organised under the leadership of Dutty Boukmann, a slave in a plantation in ... a thousand) colonisers being killed
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    5 May 2024: 200 slaves, commanders, coachmen, domestic slaves, and representatives of various sugar production workshops gathered for a Vodou ceremony organised under the leadership of Dutty Boukmann, a slave in a plantation in ... a thousand) colonisers being killed
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    5 May 2024: Musharbash &amp; M. Barber, 187-200. Canberra: ANU E Press.</p> <p>Biesele, M.
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    5 May 2024: Open Encyclopedia of Anthropology - Biopower https://www.anthroencyclopedia.com/entry-tags/biopower en Diabetes https://www.anthroencyclopedia.com/entry/diabetes <div class="image"><img typeof="foaf:Image"
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    5 May 2024: Open Encyclopedia of Anthropology - Multimodality https://www.anthroencyclopedia.com/entry-tags/multimodality en Photography https://www.anthroencyclopedia.com/entry/photography <div class="image"><img typeof="foaf:Image"
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    5 May 2024: it is only going out for a walk that really helps them to overcome the vicissitudes of ‘still’ moments that negatively affect their lives (Vermeulen 2020, 200).
  11. https://www.anthroencyclopedia.com/taxonomy/term/301/feed

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    5 May 2024: in Nepal disrupt the presumed path of orality to literacy by incorporating digital technologies as part of their techniques of recording oral history (Martindale <i>et al.</i> 2018: 199-200,

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