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26 Jan 2017: Monday 24 April 2017 7.45pm. Refreshments from 7.15pm. Free admissionRetiring collection.

23 Oct 2017: Andrew Stobart, Commissioning EditorOctober 2017. Notes. 1. Matthew 13:24–30.2. Holiness 2(3), Holiness & Contemporary Culture (2016), pp.

24 Jan 2017: 449.7. Luke 24:13–35.8. Luke 24:21a.9. John 12:24–25. 10. Matthew 25:21.11. Luke 2:28–32.12.

30 Oct 2017: 24.20. a. Dillard, Teaching a Stone to Talk, New York: HarperCollins,1982, p. ... 13. 24. M. Craig Barnes, Sacred Thirst: Meeting God in the Desert of our Longings, GrandRapids, MI: Zondervan, 2001, p.

23 Oct 2017: Calvin’s only prayer. 229. of Faith (1647) extols the believer’s participation in Christ such that the saintshave fellowship with Christ in his ‘grace, sufferings, death, resurrection andglory’.24 This ... 537.23. Heidelberg Catechism, Q 32.24.

24 Jan 2017: Wannenwetsch 2007, p. 188.24. P. Trible, ‘Depatriarchalizing’, Biblical Religion 41(1) (1973), pp. ... Shape of Social Engagement’, Modern Theology, July: 403–24.Wannenwetsch, B., ‘angels with Clipped Wings: The Disabled as Key to the

24 Jan 2017: Perhaps surprisingly, investigators say both that ‘religious orientationdoes not necessarily reduce concern with death’ and, more tellingly, thatbelievers are ‘more likely to be made anxious by thoughts about death’.24. ... 32–33.24. David

28 Oct 2017: 161–180. HOLINESSTHE JOURNAL OF WESLEY HOUSE CAMBRIDGE. The following journal article is a transcript of a lecture which was given at WesleyChurch, Cambridge, UK, on 24 April 2017 to mark ... 2. ‘apostolic Letter’, 4.3. Martin Luther, The

23 Oct 2017: precisely so that blessing may come to all thenations’.24 God’s promise to abraham to bless the families of the earth ‘in you’required abraham to contemplate a seemingly impossible ... 22. Wright 2009, pp. 190–191.23. Bauckham 2003, p. 28.24.

24 Jan 2017: And heconcludes his Gospel with Jesus giving the great commission to make disciplesof all nations (28:19; see also 24:14). ... It is in Luke that wefind the first beatitude, ‘Blessed are you poor’, complemented by the first woe,‘Woe to you that are