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27 Sep 2016: produced by the ‘CelticTiger’, the years of economic boom. ... They included a young businessmanwho had been robbed twice, a business student from South africa, anotherstudent repeating her school exams, and her mother, a middle-class womanfrom

27 Sep 2016: HOLINESS VOLUME 2 (2016) ISSUE 3. Holiness & Contemporary Culture. CONTENTS. Andrew Stobart Editorial 279. Peer-reviewed articles. Hilary Brand Whatever happened to sin? An examination of the word and concept in contemporary popular culture 283.

27 Sep 2016: It is perhaps not surprising to hear that Japanesenationals used ‘external’ words such as ‘rain, dark, worries, grey, cloudy, suicide,solitude, exams,’58 rather than internalised words. ... Christodoulou, G. 2012. ‘depression as a Consequence

5 Jan 2016: Culturaland economic forces dictate the forms of intimate relations. However, somewomen have been confronted with some choices.

27 Sep 2016: We believe thosefive pillars of Methodism are for everyone – evangelism, conversion,discipleship, worship and the Bible – regardless of age, race, gender, sexuality,economic or political status, physical or mental health or ... The digital divide

27 Sep 2016: We behave as the authority in a consumer society, until we realisewe are merely cogs in the economic wheel.

27 Sep 2016: As Collins describes, Wesley’s approach to the problems of the poor is moresoteriological than social and economic. ... Nashville, TN: Abingdon Press. Jennings, Theodore. 1990. Good News to the Poor: John Wesley’s Evangelical Economics.

9 May 2016: ofinformation, opinion, distortion and propaganda which we call ‘newspapers’?There are searching challenges for the Christian disciple living in a post-Christian, secular and – with the dominance of neo-liberal economics

5 Jan 2016: I am conscious also that there are many other forms of cultural diversity,not least economic, within the British Methodist Church. ... Pooling of costs for events so that people can afford to come irrespective oftheir economic situation.

4 May 2016: as the Vatican acknowledged in its response toliberation theology, Exodus ‘has a meaning which is both religious andpolitical’, for the God of the Exodus ‘rescues the people from hard economic,political