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22 Dec 2009: Extending Access Point Connectivity throughOpportunistic Routing in Vehicular Networks. Ilias LeontiadisUniversity Of Cambridge. United Kingdomilias.leontiadis@cl.cam.ac.uk. Paolo CostaMicrosoft Research Cambridge. United Kingdomcosta@microsoft.com.

22 Dec 2009: Moreover, not all stories were good: Story C11 described a near-disaster when Pokot pastoralists reacted badly to the focus of the play on the fence, whose construction the pastoralists

21 Dec 2009: 1. The Squire Law Library and the Faculty of Law. Conversations with Professor Tony Jolowicz by. Lesley Dingle1 and Daniel Bates2. Third Interview: Published Works Date: 17 April 2009 Between January and April 2009 Professor Jolowicz was interviewed

12 Dec 2009: This means that there is a densernumber of contacts at certain times which limits the op-portunity for transitive meetings between friends to certaintimes of the day and decreases the speed

11 Dec 2009: Frontiers in Behavioral Neuroscience www.frontiersin.org November 2009 | Volume 3 | Article 53 | 1. BEHAVIORAL NEUROSCIENCEORIGINAL RESEARCH ARTICLE. published: 24 November 2009doi: 10.3389/neuro.08.053.2009. INTRODUCTIONUnderstanding how our brains

3 Dec 2009: above is as low as 23.5 per cent (op.cit). ... 11,153 (Rs. 19,951 for males) (op.cit). As can be inferred from these statistics, the formal TVET system is non-inclusive and marginalizes almost two-thirds of the labour

26 Nov 2009: reasoning which (following Barnes and Todd, op.cit.) we call Exploratory Talk led to. ... critically examining competing explanations (Strom et al., op.cit.). On this basis, there are good reasons to expect that children studying maths would.

26 Nov 2009: op.cit.),. described earlier, has shown that under certain conditions computer-based activities. ... published as a companion volume to our earlier publication (Dawes et al., op.cit.).

26 Nov 2009: conversation amongst the members of this class (Maybin, op. cit.). The repetition of.

21 Nov 2009: Antropična. 7 Leslie, J. op. cit.[2], pp. 13-14. 4. posebnost našega vesolja, razumljena na ta način, ni mišljena kot neki vsiljeni argument za vero v Boga, ki ga ne