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気候変動の自然科学的根拠ビジネス向け要約. Cambridge Judge Business SchoolCambridge Programme for Sustainability Leadership. climateeveryone’s business. 現在産業革命時代の始まり. 残りの炭素予算（排出可能上限）. 2目標に必要な炭素排出上限（炭素予算）. 既に使用した炭素予算（既排出量）. RCP「2.6」に従わなければ20502070年までに炭素予算をオーバーする。. 2011年までに. 炭. 素予算の約半分を既に使. 用. 気候変動に関する政府間パネル（IPCC）第5次評価報告書、第1作業部会. 本書について気候変動に関する政府間パネル（IPCC）第5次評価報告書（AR5）は、地球の気候変化に関連する最新かつ最も包括的な分析結果である。. 本書は、AR5の中で経済・ビジネス部門に最も関連のある知見をまとめた要約であり、膨大で専門性の高いAR5を企業が活用できるよう、正確、適切かつ読みやすい形にまとめるという考えから作成された。.

9 Jul 2023: The Future of Finance is Emerging:. New Hubs, New LandscapesGlobal Fintech Hub Report. 2018. Hangzhou. 2018-11-14. Launched By. ForewordAs a new promoter for the global economic and financial. development, Fintech is becoming a focus for each country to. ignite their economy, and a new Fintech landscape is. emerging. At the same time, there is a growing awareness of. the importance of regulatory capabilities, innovative. environment, and the availability of digital infrastructure,. which may be fundamental for the sustainable development. of Fintech. Since the first launch of the Global Fintech Hub Index 2018 in. Amsterdam in June, we continued to broaden our observation. scope, and studied more than 70 cities in 6 continents, and. drew a “30N” global landscape that included the TOP30. global Fintech hubs and many emerging hubs. Time is something we cannot lose, and opportunity is what. we cannot miss. A slogan for the new Fintech era is more. integrated, more generous, and more borderless. It represents. the good wishes for an inclusive financial system, where. “everyone is born equal” and are calling us to seize the. moment, be brave to lead, and to create a new world. 1. 传统金融机构拥抱金融科技. Out of the

Search site. From Disciples to Student-Monks: Educational Modernization and Identity Production in Chinese Buddhism. Faculty of Asian and Middle Eastern Studies. From Disciples to Student-Monks: Educational Modernization and Identity Production in Chinese Buddhism. Venue:. Runcie Room, Faculty of Divinity. Event date:. Tuesday, 14 May, 2024 - 14:00. Event organiser:. Launched in September, 2121, the Yin-Cheng Distinguished Lecture Series (印證佛學傑出學術系列講座) is a collaborative, multi-university partnership between Peking University, Columbia University, Princeton University, Harvard University, University of British Columbia, University of Oxford and University of Cambridge. The Lecture Series is established in honour of Venerable Cheng-yen 證嚴, founder of Tzu Chi, and her mentor Yinshun 印順 (1906–2005), with the goal of promoting topics in Buddhist studies. The series is organised at Cambridge by Dr Noga Ganany with the generous support of the Tzu Chi Foundation. This lecture in the series is given by Dr Rongdao Lai 釋融道, McGill University, Canada with discussant Dr Stefania Travagnin 史芬妮 SOAS, University of London. Monastic education was one of the most important aspects of the

{ "viewingDirection": "left-to-right", "metadata": [ { "label": "Uniform Title", "value": "和泉名所圖會" }, { "label": "Date of Publication", "value": "Kansei 寬政 8 [1796] shinkoku 新刻." }, { "label": "Provenance", "value": "Aston Collection" }, { "label": "Place of Publication", "value": "Japan; Kōto 皇都 [Kyoto]; Naniwa 浪華 [Osaka]" }, { "label": "Physical Location", "value": "Cambridge University Library" }, { "label": "Extent", "value": "4 volumes : illustrations (woodcuts) ; 27 cm" }, { "label": "Funding", "value": "Digitized with the support of the Art Research Center, Ritsumeikan University." }, { "label": "Abstract", "value": "p style='text-align: justify;'iIzumi meisho zue/i is an example of a late eighteenth-century gazeteer, printed and illustrated by woodblock print. Cambridge's copy was owned by William George Aston (1841-1911), whose ex libris stamp appears a href='' onclick='store.loadPage(2);return false;'inside the front cover./a/pp style='text-align: justify;'This copy may be compared to two digitized copies in Waseda University Library (a target='_blank' class='externalLink' href='http://www.wul.waseda.ac.jp/kotenseki/html/ru04/ru04_00348/index.html'Ru 04-00348/a and a target='_blank'

{ "viewingDirection": "left-to-right", "metadata": [ { "label": "Binding", "value": "pDetchōsō 粘葉装/p" }, { "label": "Uniform Title", "value": "大毘盧舎那成仏経疏" }, { "label": "Origin Place", "value": "Mount Kōya (高野山), Japan" }, { "label": "Provenance", "value": "pAcquired by purchase in 1949./p" }, { "label": "Physical Location", "value": "Cambridge University Library" }, { "label": "Extent", "value": "3 jō 帖 Leaf height: 246 mm, width: 159 mm." }, { "label": "Funding", "value": "" }, { "label": "Abstract", "value": "p style='text-align: justify;'Daibirushana jōbutsukyō sho (大毘盧舎那成仏経疏) is a commentary on Daibirushana jōbutsukyō (大毘盧舎那成仏経疏, Mahāvairocana-sūtra, in short, Dainichikyō 大日経). The commentary was given orally by Shan Wu Wei 善無畏 and written down by Yi Xing 一行. Daibirushana jōbutsukyō sho (in 20 volumes) was brought to Japan by Kūkai 空海 (774-835). Kūkai (also called Kōbō-daishi 弘法大師) was the founder of the Shingon sect of Buddhism (真言宗) and established Kongōbu-ji 金剛峰寺, a temple on Mount Kōya (高野山) in 816. Kongōbu-ji was the head temple of the Shingon-shu 真言宗 sect. Publications which were

22 Sep 2020: 1. Dr Adam Yuet Chau’s Conference Presentations and Invited. Lectures (Since 2008). Conference Presentations (Since 2008). 2008 ‘Providing Public Goods or Constructing a Good Public?: Social Engagement and. Religious Subjectification in China’. International conference Engaged Religions and. the Public Good in Chinese Societies. May 31 – June 2, 2008. Tsinghua University,. Hsinchu, Taiwan. 2008 Invited speaker at Symposium on Religion and the Future of China, Session on. ‘Religion, Civil Society, and Economic Life’. June 11, 2008. Council on Foreign. Relations, New York, USA. 2008 ‘China’s Encounter with the World and Script Fundamentalism as Reflected in the. Practice of ‘Treasuring Written Traces’ (international conference ‘Chinese Religions in. the Age of Globalisation’ at the University of Cambridge, 3-6 July, 2008). 2009 ‘Buddhist Internationals and the Japanese Empire’. International workshop Religious. Internationals in the Modern World. Jan 12-13, 2009. University of Oxford, Oxford,. UK. 2009 ‘The Kangxi Emperor Sponsors and Hosts an Offering Rite for a Minister’s Deceased. Mother’. Text reading seminar at the Research Training Workshop in Old Chinese. ‘Philosophy and Religion’. Jan 29

21 Jul 2011: FARADAY PAPER 5. なぜ環境に配慮するのか？なぜ環境に配慮するのか？なぜ環境に配慮するのか？なぜ環境に配慮するのか？. ジョンジョンジョンジョン・ホートン卿 ・ホートン卿 ・ホートン卿 ・ホートン卿 FRS. 要旨要旨要旨要旨. 地球規模の環境の危機は、地球規模の解決を要請し、持続可能性 サステナビリティ がその. 鍵を提供する。本論は、この問題を、地球温暖化を特にとりあげて考える。神を創造主かつ支. え手として信じる者は、神の地球に配慮し、環境の悪化から最も多大な被害を蒙る弱者のた. めに行動をとる強い動機を持つ。.

4 Sep 2007: 1 . The Twelfth Cambridge Conference on Open and Distance Learning . Return to index . Conference Papers by authors S – Z . Chris Shei  Translationbased distance learning: knowledge acquisition without language barrier . Carol Shepherd Madelon Alpert Marilyn Koeller . From dinosaur to dynamo: mentoring seasoned Faculty for online efficacy . Ormond Simpson  From box of coloured chalk to PowerPoint and beyond . Elsebeth Korsgaard Sorensen Daithí Ó Murchú . Pedagogical design of dialogic eLearningtolearn – a meta perspective . Michael Thomas  Laptops, literacy and language learning: a framework for assessing the challenges faced by onetoone laptop programs in Japan . Ruan Zhiyong Guliang Gu . A testing and evaluation system based on internet technology . Workshops . Janet Macdonald Pete Cannell . Beyond events: exploring the potential of networked professional development for distance tutors . Kay Souter  Social learning and Second Life. 2 . Translationbased distance learning: knowledge acquisition without language barrier . Chris Shei Swansea University ccshei@yahoo.com . Abstract .

17 Jul 2008: 精心精心精心精心设计设计设计设计的宇宙的宇宙的宇宙的宇宙？？？？. 厚德厚德厚德厚德著著著著. 摘要摘要摘要摘要. 宇宙似乎经过精细调控，才能产生生命。本文探讨宇宙调控的证据，并评估反对设计论. 的主要理论，即"多元宇宙"的解释。. 引言引言引言引言 "宇宙好比‘金发歌蒂和三只熊’这个童话故事里的粥 《格林童话》中故事，金发小姑娘歌蒂到三只熊的家里，要喝“既不热也不冷，刚刚好的粥”—译者按 ，似乎‘恰到好处’地适于生命，在许多方面确实耐人寻味。"保罗.戴维斯 Paul Davies 在《歌蒂之谜》(The Goldilocks Enigma) 1一书如是说道。若宇宙是各大一神论宗教所说的神所创造的，就不足为奇：神有很好的理由创造一个在进化过程中产生能与他建立关系的智能生物之宇宙。反对这种设计之说的主要理论是多元宇宙论。后者主张多重宇宙的存在，认为每一个宇宙都有不同的物理参数。本文指出这多元宇宙假设的各种问题，并辩称神的设计是宇宙学资料的更合理解释。2 大爆炸大爆炸大爆炸大爆炸

17 Jul 2008: 精心設計的宇宙精心設計的宇宙精心設計的宇宙精心設計的宇宙？？？？. 厚德厚德厚德厚德著著著著. 摘要摘要摘要摘要. 宇宙似乎經過精細調控，才能產生生命。本文探討宇宙調控的證據，并評估反對設計論. 的主要理論，即「多元宇宙」的解釋。. 引言引言引言引言 「宇宙好比『金发歌蒂和三只熊』這個故事裡的粥 《格林童話》中故事，金髮小姑娘歌蒂到三只熊的家裡，要喝「既不熱也不冷，刚刚好的粥」—譯者按 ，似乎『恰到好處』地適於生命，在許多方面確實耐人尋味。」保羅.戴維斯 Paul Davies 在《歌蒂之謎》(The Goldilocks Enigma)1一書如是說道。若宇宙是各大一神論宗教所說的神所創造的，就不足為奇：神有很好的理由創造一個在進化過程中產生能與祂建立關係的智能生物之宇宙。反對這種設計之說的主要理論是多元宇宙論。後者主張多重宇宙的存在，認為每一個宇宙都有不同的物理參數。本文指出這多元宇宙假設的各種問題，并辯稱神的設計是宇宙學資料的更合理解釋。2 大爆炸大爆炸大爆炸大爆炸

{ "viewingDirection": "left-to-right", "metadata": [ { "label": "Subject(s)", "value": "China; World War, 1939-1945" }, { "label": "Language(s)", "value": "English and Chinese" }, { "label": "Physical Location", "value": "Needham Research Institute" }, { "label": "Extent", "value": "1 volume, 2 sheets." }, { "label": "Funding", "value": "" }, { "label": "Abstract", "value": "p style='text-align: justify;'In this journal, Dr. Needham records his journey in a truck from Chungking (重慶 Chongqing) to Lanchow (蘭州 Lanzhou) via Chengtu (成都 Chengdu), then up through Gansu province to Tunhuang (敦煌 Dunhuang) and back. [Full itinerary]. On the first leg of the journey to Lanchow, he was accompanied by SBSCO staff members H.T. Huang (Huang Hsing-Tsung / Huang Xingzong) 黃興宗 and Liao Hung-Ying (Liao Hongying) 廖鴻英, as well as Derek Bryan from the British Embassy, Edward Beltz, an American oil geologist, and a young scientist Chen Tzu-hsin (Chen Zixin) 陳自信. In another truck travelled the famous explorer Sir Eric Teichman (1884-1944). From Lanchow to Chienfodong and back he was accompanied by H.T. Huang (who travelled back to Lanchow separately), Rewi Alley (1897-1987), Sun Kuang-chun (Sun Guangjun) 孫光俊 and