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3 Jun 2024: Small Data, Big Time—A retrospect of the first weeks of COVID-19. Qingyuan Zhao. [To be read before The Royal Statistical Society at the Society’s 2021 annual conference held inManchester on Wednesday, September 8th, 2021, the President, Professor Sylvia Richardson, in theChair]. Abstract. This article reviews some early investigations and research studies in the first weeks of the coron-avirus disease 2019 (COVID-19) pandemic from a statistician’s perspective. These investigations werebased on very small datasets but were momentous in the initial global reactions to the pandemic. Thearticle discusses the initial evidence of high infectiousness of COVID-19 and why that conclusion wasnot reached faster than in reality. Further reanalyses of some published COVID-19 studies show thatthe epidemic growth was dramatically underestimated by compartmental models, and the lack of fitcould have been clearly identified by simple data visualization. Finally, some lessons for statisticiansare discussed.Keywords: Infectious disease modeling; Selection bias; COVID-19; Model diagnostics. 1 Introduction. Starting from a regional disease outbreak in Wuhan, China, the coronavirus disease 2019 (COVID-19)rapidly grew into a once-in-a-lifetime

22 Sep 2020: 1. Dr Adam Yuet Chau’s Publications. Monographs. 2006 Miraculous Response: Doing Popular Religion in Contemporary China, Stanford. University Press (2008 paperback edition) [336 pages]. 2019 Religion in China: Ties That Bind, Polity. [272 pages]. Edited Books. 2011 Religion in Contemporary China: Revitalization and Innovation, Routledge [253 pages]. In preparation. Chinese Religious Culture in 100 Objects. Edited Journal Special Issue. 2019 ‘Cumulus: Hoarding, Hosting, and Hospitality’ L’Homme Special Issue (co-edited with. Giovanni da Col). Journal Articles. 2003 ‘Popular Religion in Shaanbei, North-Central China’. The Journal of Chinese Religions. 31: 39-79. [41 pages]. 2004 ‘Hosting Funerals and Temple Festivals: Folk Event Productions in Rural China’. Asian. Anthropology 3: 39-70. [32 pages]. 2005 ‘The Politics of Legitimation and the Revival of Popular Religion in Shaanbei, North-. Central China’. Modern China 31 (2): 236-78. [43 pages]. Article anthologised in Contemporary Chinese Society and Politics, edited by Andrew. Kipnis, Luigi Tomba and Jonathan Unger, Routledge, 2009 (Volume 4, chapter 66; pp. 236-278). 2006 ‘Superstition Specialist Households?: The Household Idiom in Chinese Religious.

Search site. The Most Popular Buddhist Book Printed in Ming Beijing circa 1450. Faculty of Asian and Middle Eastern Studies. The Most Popular Buddhist Book Printed in Ming Beijing circa 1450. Venue:. Runcie Room, Faculty of Divinity. Event date:. Tuesday, 7 May, 2024 - 14:00. Event organiser:. lecture given by Prof. Shih-shan Susan Huang 黃士珊, Rice University. Susan Huang_Cambridge talk image.jpeg. The 1450s represent a landmark decade for the history of the book and print culture. In Christian Europe, Johannes Gutenberg’s Bible, the first moveable-type book, is rightfully celebrated, but often mistakenly described as the beginning of printing worldwide. Mistakenly, because in Beijing, at the very same time, an indigenous Chinese Buddhist book, the Dharani Sutra of the Buddha’s Essence (Fodingxin tuoluoni jing佛頂心陀羅尼經), was becoming the most popular illustrated Buddhist book in print; and it was printed, often on-demand, using a woodblock printing technology that had been in use in East Asia already for centuries. The text represents a melding of cultural traditions and beliefs, integrating a long-standing devotion to the compassionate bodhisattva Guanyin 觀音 (Avalokiteśvara), elements of talismanic

5 Feb 2019: Dunhuang Seminar Series, 2018 Faculty of Asian and Middle Eastern Studies, University of Cambridge. Programme. Lent Term 2018. 1. Christoph Anderl, “An Analysis of Po Mo Bian 破魔變 ‘Destruction of Māra Transformation Text’ ”; 25 January 2018 2. Imre Hamar, “Bodhisattva on Six Tusked White Elephant: Samantabhadra Texts and Images in Dunhuang”; 1 February 2018 3. Wang Yong, “From Silk to Gold: International Currency in Pre-modern East Asia”; 8 February 2018 4. Tang Li, “Medieval Travelogues on Buddhist, Christian and Muslim Communities along the Silk Road in China”; 1 March 2018 5. Feng Jing, “How Knowledge was Organized and Accepted in Medieval China: Editorial Skills and Reading Strategies Reflected in Dunhuang Encyclopedias”; 8 March 2018 6. Christine Mollier, “Talismans to Pacity the Tomb: Archeological Evidence from Dunhuang”; 15 March 2018. Easter Term 2018. 1. George Keyworth, “Marginalia on Buddhist Manuscripts from Dunhuang and Japan”; 3 May 2018 2. Stefano Zacchetti, “Exegetical Strategies in Early Chinese Buddhist Commentaries (2nd–4th centuries CE)”; 17 May 2018 3. Li Lingling, “Chuxueji 初學記 and Education in the Tang Dynasty”; 24 May 2018 4. Kitsudo Koichi, “Text

30 Sep 2022: Paper 23. 認知症、神、そして. 人間のアイデンティティ. ジョアンナ・コリカット. F a r a d a y P a p e r s. 要旨. 本稿では、認知症という現象が提起. する個人のアイデンティティに関す. る深遠な問題を探求する。その中に. は、認知、特に記憶機能が果たす役. 割や、社会的役割、人間関係も含ま. れる。認知に対する身体化されたア. プローチは、認知症の心理を解明す. る上で有用であり、また、キリスト. 教神学的アプローチともつながるこ. とを示唆する。このアプローチは、. 創造と贖罪における神の行為につい. ての理解を中心に組織され、キリス. ト教共同体が認知症の人から学. び、支援する方法にも示唆を与える. ものである。. 1https://www.who.int/news-room/fact-sheets/detail/dementia. 心と記憶が別れを告げてから久しいので、「我. 思う故に我あり」は通用しない。しかし、「我. 思った、故におそらく我はあった」と思って元. 気づけられる日もある。(作者未詳). 認知症実存的な脅威

{ "viewingDirection": "left-to-right", "metadata": [ { "label": "Uniform Title", "value": "二ツ山焼香場" }, { "label": "Origin Place", "value": "Japan" }, { "label": "Provenance", "value": "pAcquired from William George Aston in 1911./p" }, { "label": "Physical Location", "value": "Cambridge University Library" }, { "label": "Extent", "value": "1冊; 大本" }, { "label": "Funding", "value": "Digitized with the support of the Art Research Center, Ritsumeikan University." }, { "label": "Former Owner(s)", "value": "Aston, William George, 1841-1911" }, { "label": "Date of Creation", "value": "江戸中期写 ()" }, { "label": "Title", "value": "Futatsuyama Shōkōba" }, { "label": "Material", "value": "pPaper/p" }, { "label": "Classmark", "value": "FJ.743.1" }, { "label": "Note(s)", "value": "Catalogue number 1224 in Hayashi and Kornicki, Early Japanese books in Cambridge University Library.; Published:" }, { "label": "Subject(s)", "value": "Manuscripts, Japanese" }, { "label": "Format", "value": "Codex" }, { "label": "Language(s)", "value": "Japanese" }, { "label": "Bibliography", "value": "div style='list-style-type: disc;'div style='display: list-item; margin-left:

2 Oct 2017: FARADAY PAPER 18. 科学、宗教、真理 ジョ ン・ テイラー John Taylor. 要旨. 本稿では、真実の性質に関する実在論者と相対論者の説明を概観する。実在論者と相対論者の間の議論が、トー. マス・クーンが科学のパラダイムと革命について書いた影響力ある著述の文脈で吟味する。科学の実在論的な説明. を擁護する。宗教的信念のような領域において客観的真実が理想として擁護されるか否かという問題も扱う。相対. 論者の立場に対する主要な反論として、宗教的信念に関する意見の不一致の性質は、客観的真理の観点からしか理. 解しえない、と示す。 これは宗教の、現実の特徴を根本的に説明しようとする試みに関わる部分一をリアリスト. の立場で解釈する道を開く。. 真理に関する難題. アリストテレスは、真理とは私たちが言うことと事. 物の実際の在り方が合致している状態だとした。も. し、Ｐが「月の反対側に山脈がある」という命題だ. とすれば、もし月の反対側に山脈があった場合、そ.

20 Aug 2021: Character sheet (Lessons 1-5 vocabulary). 一 yı̄ one. 二 èr two. 三 sān three. 四 sı̀ four. 五 wǔ five. 六 liù six. 七 qı̄ seven. 八 bā eight. 九 jiǔ nine. 十 shı́ ten. 日 rı̀ the sun. 月 yuè the moon. 山 shān mountain. 水 shuı̌ water. 木 mù wood. 火 huǒ fire. 大 dà to be big. 小 xiǎo to be small. 子 zı̌. 衣 yı̄ clothes. 女 nǔ̈ female. 心 xı̄n heart. 问 wèn to ask. 几 jı̌. 信 xı̀n to trust, letter. 品 pı̌n to taste. 生 shēng to give birth to, to be born, raw,. student. Lessons 1-3. 你 nı ̌ pro. you (singular). 好 hǎo adj. good, fine, nice. 马丁 Mǎdı̄ng Martin, name of an American student. 林娜 Lı́nnà Linna, name of a French student. 李一民 Lı̌ Yı̄mı́n Li Yimin, name of a Chinese teacher. 阿明 AĀ mı́ng A’ming, name of a Thai student. 您 nı́n pron. you (polite singular). 零 lı́ng num. zero. 早上 zǎoshang n. morning. 是 shı̀ v. to be. 哪 nǎ pron. which, what. 国 guó n. country, state, nation. 人 rén n. person, people. 我 wǒ pron. I, me. 呢 ne part. used at the end of an interrogative sentence. 他 tā pron. he,him. 美国 Měiguó the United States (U.S.A). 英国 Yı̄ngguó the United

RIGOL Quick Guide. MSO1000Z/DS1000Z Series Digital Oscilloscope. Jul. 2014 RIGOL Technologies, Inc. RIGOL. MSO1000Z/DS1000Z Quick Guide I. Guaranty and Declaration Copyright 2013 RIGOL Technologies, Inc. All Rights Reserved. Trademark Information RIGOL is a registered trademark of RIGOL Technologies, Inc. Publication Number QGA19103-1110 Notices  RIGOL products are covered by P.R.C. and foreign patents, issued and pending.  RIGOL reserves the right to modify or change parts of or all the specifications and pricing. policies at company’s sole decision.  Information in this publication replaces all previously corresponding material.  Information in this publication is subject to change without notice.  RIGOL shall not be liable for losses caused by either incidental or consequential in connection with the furnishing, use or performance of this manual as well as any information. contained.  Any part of this document is forbidden to be copied or photocopied or rearranged without. prior written approval of RIGOL. Product Certification RIGOL guarantees this product conforms to the national and industrial standards in China as well as the ISO9001:2008 standard and the ISO14001:2004 standard. Other international

Search site. The Merit Economy of Buddhist Publishing in Republican China. Faculty of Asian and Middle Eastern Studies. The Merit Economy of Buddhist Publishing in Republican China. Venue:. Runcie Room, Faculty of Divinity. Event date:. Monday, 29 April, 2024 - 14:00. Event organiser:. lecture given by Gregory Scott 史瑞戈, University of Manchester. Donations of materials, labour, and/or money in exchange for religious merit have been cornerstones of Buddhism in China since its arrival. In the Republican era (1912-1949), when thousands of Buddhist publications were circulating in China, donations for merit continued to help support the production of some Buddhist books, but many others were funded by fixed and circulating capital from for-profit commercial publishers or (mostly) not-for-profit Buddhist organisations. My presentation will examine evidence from Buddhist publications of the Republican era on how they made use of donations to help fund their work, how donors were recognised and recorded, and how the discourse surrounding merit transformed over this period. My hypothesis is that the longstanding core belief in the merit of publishing Buddhist books was augmented and enhanced by a number of new approaches, made