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Languages of Legitimation in the Middle East | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/languages-of-legitimation-in-the-middle-east28 Jun 2024: At the same time, we were keen to discuss a range of different types of legitimacies, beyond the simply political, by showcasing papers on social, economic, cultural and religious issues. ... His argument, that Coptic Christians adopted tribal
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Seeking to understand my “other” family:… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/seeking-to-understand-my-other-family27 Jun 2024: and the Torah to issues on Economics and Trade, History, Gender and Culture.
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Migration, Populism, and the State in East… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/migration-populism-and-the-state-in-east-germany28 Jun 2024: The arrival of foreigners in East German cities and regions coincided with economic decline and political humiliation. ... In order to maintain its economic clout and welfare levels, Germany will need net migration of around 500,000 people per year in
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Religious Texts, Tolerance and Intolerance | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/religious-texts-tolerance-and-intolerance27 Jun 2024: result of social, economic and political contexts.
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Remembering the Holocaust - as a Christian | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/remembering-the-holocaust-as-a-christian27 Jun 2024: outside of the faith itself, including national or economic interests.
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Refugees in Germany: Learning from Berlin? | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/refugees-in-germany-learning-from-berlin28 Jun 2024: One important outcome of this eclectic coexistence of people from a range of economic, social, cultural, and religious backgrounds is the emergence of intercultural groups, led by highly motivated new Berliners,
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Symposium on Religious Conversion | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/symposium-on-religious-conversion27 Jun 2024: These questions, and many others, continued into the evening when participants, organisers and guests came together for dinner at Gonville and Caius College and visitors to Cambridge had the chance to
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Woolf Institute Visit to Kazakhstan | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/woolf-institute-visit-to-kazakhstan27 Jun 2024: Unemployment has declined and per capita GDP has increased signficantly, but the risk of being heavily dependent upon one economic sector is recognised and moves are afoot to try and diversify
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Inclusive Christmas - Exclusive Laïcité? | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/inclusive-christmas-exclusive-la%C3%AFcit%C3%A928 Jun 2024: with social and economic challenges, there is extra funding and tuition for children with monolingual parents that don't speak French.
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Refugees Experience Diversity through Local… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/refugees-experience-diversity-through-local-museums28 Jun 2024: Unused to foreigners, suffering from economic decline, and living with accusations of being defective democratic citizens, xenophobic sentiments were common particularly among East Germans.
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Slavery and Invisibility in the Medieval… | The Woolf Institute
https://www.woolf.cam.ac.uk/videos/slavery-and-invisibility-in-the-medieval-mediterranean27 Jun 2024: Slavery and Invisibility in the Medieval Mediterranean
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Interfaith encounters on campus and in academia | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/interfaith-encounters-on-campus-and-in-academia28 Jun 2024: 14] Ghassan Kanafani, “Returning to Haifa,” in Palestine0Israel Jouranl of Politics, Economics and Culture, no.
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Shared Sacred Space – Confronting Narratives… | The Woolf Institute
https://www.woolf.cam.ac.uk/videos/shared-sacred-space-confronting-narratives-of-conversion27 Jun 2024: Shared Sacred Space – Confronting Narratives of Conversion
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Religion, Truthfulness and the ‘Post-Truth’… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/religion-truthfulness-and-the-post-truth-politics28 Jun 2024: US Evangelicals are, of course, just one particular subgroup of Christianity, in very particular political, historical, cultural, economic, circumstances, and with a notable internal diversity.
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Sarajevo: Its Religions and Ways of… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/sarajevo-its-religions-and-ways-of-remembering27 Jun 2024: The return of history-denying, power-thirsty and territorial ethno-nationalisms gives little reason for hoping that political stability, and with it also social and economic prosperity, will come to Bosnia
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The Medieval Mediterranean as a Literary Space | The Woolf Institute
https://www.woolf.cam.ac.uk/videos/the-medieval-mediterranean-local-and-global-perspectives-227 Jun 2024: The Medieval Mediterranean as a Literary Space
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Religion and Society from the Medieval to the… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/religion-and-society-from-the-medieval-to-the-modern27 Jun 2024: from below'), examinations of interreligious relations between communities in Egypt, Israel/Palestine, Spain and Bosnia, and the importance of economic paradigms for interfaith encounters.
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The Need for Intrafaith Perspective on… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/the-need-for-intrafaith-perspective-on-interfaith-matters27 Jun 2024: iii] Interfaith relations have always been complex and mutable. Even during the crusades, religious boundaries between Christians and Muslims were sometimes of secondary importance when it came to realpolitik and economic ... The clash paradigm only
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The Medieval Mediterranean: Local and Global… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/the-medieval-mediterranean-local-and-global-perspectives27 Jun 2024: As a fluid space, the Mediterranean is conceptualised and studied as a frontier, a migration route and a channel of contact and communication between and across diverse socio-political, economic, religious
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A Transnational Perspective on Scottish Jewish… | The Woolf Institute
https://www.woolf.cam.ac.uk/blog/a-transnational-perspective-on-scottish-jewish-history27 Jun 2024: Movement between places and the nature of continuing relationships with communities of origin allows scholars to understand better many social, economic, political, and religious phenomena.
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