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The local people are minimally, if at all, consulted about the plans to rebuild.In other cases, so-called ‘illegal’ or ‘informal’ areas are. ... On my way from home to work, I have to go through ruined streets and areas where there are no longer

1998: 18):. ‘On alien soil like yourself I am here;. I’ll take root and flourish of that never fear,. ... comprised of people that never saw the team play, states on its website that it is.

commonplace; they affect social encounters, and how. young people understand themselves and others. ... people, overly subjective curricula, the language used. and through the location of schools.

groups within it, can seriously restrict civilian mobility. Alternatively, people may resist in various ways. ... people find ways of coping that are persistent, sometimes. creative and occasionally extraordinary.

2003, it is estimated that hundreds of thousands of people have been killed and millions displaced (IBC project, 2012; Refugees International, 2012). ... Unfortunately in March 2007, it was the site of a serious bombing and many people were killed.

their being delegitimised in the eyes of their people. Informal conflict management networks in Belfast are. ... T]he fact that we have committed people on both sides of the community here.

personal or political convictions. In contested cities. people from different communities have motivations for. ... women undertake such activities. While ethno-national. concerns are not absent for young people in Belfast,.

This affects people’s. everyday lives in ways that include heavy, excessive or. ... Local participation in planning. decisions can help to give people a stake in the.

their being delegitimised in the eyes of their people. Informal conflict management networks in Belfast are. ... T]he fact that we have committed people on both sides of the community here.

2003, it is estimated that hundreds of thousands of people have been killed and millions displaced (IBC project, 2012; Refugees International, 2012). ... Unfortunately in March 2007, it was the site of a serious bombing and many people were killed.

Conflict infrastructures. may mean different things to different peoples: in. Jerusalem, the Separation Barrier represents security for. ... both peoples. Whereas Israelis appear to have freedom. of movement, Palestinian lives are dominated and.

young people (who have no memory of the conflict itself). to explain continuing confrontations and contemporary. ... Even when physical boundaries are removed they can. remain in people’s memories.

Local participation in planning decisions can give people a stake in the rejuvenation of their cities and a role in addressing their conflicts. ... There’s a thing in Belfast called ‘the blacks and whites’ – it’s people that serve people food

Wendy Pullan, Centre for Urban Conflicts Research, University of Cambridge. Opening the event: Malcolm Smith, Arup Fellow, will welcome people to Arup.

commonplace; they affect social encounters, and how. young people understand themselves and others. ... people, overly subjective curricula, the language used. and through the location of schools.

people find ways of coping that are persistent, sometimes. creative and occasionally extraordinary. ... Cin. C. COPINGWITH CONFLICT. flexible. In long-term conflicts, people focus on survival,.

personal or political convictions. In contested cities. people from different communities have motivations for. ... o r g. Cin. C. People in divided cities often claim that they never mix;.

This affects people’s. everyday lives in ways that include heavy, excessive or. ... Local participation in planning. decisions can help to give people a stake in the.

for their own people in contested cities. Funding usually. comes from diaspora communities or sympathetic.

and people living in close proximity increase opportunities. for both conflict and cooperation.

Even when physical boundaries are removed they can. remain in people’s memories. ... People mark their contested. past not just at such sites, but also with events like.

for their own people in contested cities. Funding usually. comes from diaspora communities or sympathetic. ... Dumper, M. (2019). Power, Piety and People: Holy Cities in the 21st Century, New York.

Local participation in planning decisions can give people a stake in the rejuvenation of their cities and a role in addressing their conflicts. ... There’s a thing in Belfast called ‘the blacks and whites’ – it’s people that serve people food

and people living in close proximity increase opportunities. for both conflict and cooperation.

Palgrave Macmillan. Leonard, M. and McKnight, M. (2011) Bringing down the walls: young people’s perspectives on peace-walls in Belfast.

Dumper, M. (2019). Power, Piety and People: Holy Cities in the 21st Century, New York: Columbia University Press.

City and Community, 9(4), pp.414-442. Leonard, M. and McKnight, M. (2011) Bringing down the walls: young people’s perspectives on peace-walls in Belfast.