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1 Jul 2022: marks and credits; the other pathway is ‘non-academic’ (and sometimes people refer to it as ‘auditing’) for which no essays are required.

30 Jun 2017: We are grateful to have had so many of our friends by our side (with more than 50 people in attendance), for the fellowship and encouraging feedback, at this stage when ... I am immensely proud to be associated with the Institute, with the people that

23 May 2018: The IOCS security procedures include:.  Entry controls to prevent unauthorised people gaining access to confidential information and personal data. ...  Ensuring unauthorised people are not able to see confidential information on paperwork or

20 Dec 2013: October 2014, our traditional MA programme in Pastoral Theology but by Distance Learning, so that people from all over the world can become postgraduate students of the Institute!

8 May 2015: THE WAY is basically an adult catechism, addressed initially to people 18 to 40 years old, though in practice it proved to appeal to anyone from 18 to 80.

13 Apr 2004: I will never. forget his lectures, which always turned into powerful sermons through his deep love for God and for people. ... In Cambridge an Orthodox student will easily find other Orthodox people.

12 Jan 2015: candidates know they must not plagiarize, presenting other people’s writing as if it were their own, or taking over someone else’s ideas without acknowledgement. ... IOCS is the only Orthodox body in Great Britain able to offer this qualification,

11 Nov 2004: That people during their daily life are to choose not to connect any Godly ‘thing’ to their acts, communication, work, conversation. ... But even veneration seems to some people the same as worship or adoration.

18 Dec 2009: More than eighty people came to lunch in. the Hall of Wesley Houseand many more were at theLiturgy in All Saints’Church. ... Whereverwe go, whether people are regular churchgoers or stillon the fringe, we meet a desperate hunger forinstruction.

12 Sep 2010: The Passover recalled every year the deliverance of the Jewish people from slavery in Egypt. ... The priest prays for the bishop, the world, the nation, and the people as he walks in the procession.