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5 May 2024: The Danes had a very particular national stereotype for people in early modern London - gaudy dress, covered in ribbons, and also known for drinking. ... The Danes had a very particular national stereotype for people in early modern London – gaudy dress

26 Apr 2024: politics of knowledge in early modern Europe/a” funded by the European Research Council and led by Principal Investigatora ... To deny geographical mobility to a young man is also to cause him a ‘loss of time’: a temporal impediment to his

26 Apr 2024: Amy Bowles – Centre for Material Texts https://www.english.cam.ac.uk/cmt History of the Book at Cambridge Fri, 24 Feb 2017 10:17:53 0000 en-US hourly 1 Early Modern Masque Programmes https://www.english.cam.ac.uk/cmt/?p=5243 https://www.english.cam

26 Apr 2024: socially constructive practice turns on the materiality of the things that pass between people – the material letter with its material marks, the physical book in its lovingly prepared ioubliette/i. ... Cattle are branded, slaves and prisoners marked,

5 May 2024: As for Lady M 'feeling' guilt - that's certainly a choice that an actor can make - but (for all the psychological appeal of these characters!) they're not people. ... As for Lady M ‘feeling’ guilt – that’s certainly a choice that an actor can

2 Nov 2023: Decolonise: The Life and Times of an Idea. Cosmopolitics and World Literature: Mobile Fictions, Immobile People.

26 Apr 2024: enjoyment of ephemera by people of all ages, backgrounds and levels of interest — To contribute to culturalbr / understanding; — And to advance the personal and institutional collection,preservation, exhibition, and research of

8 May 2024: Does he wants to scare the spirits into abeyance? Perhaps Shakespeare is making a self-deprecating autobiographical joke to the audience - "my only power, as playwright, is to put people to ... Does he wants to scare the spirits into abeyance? Perhaps

26 Apr 2024: could be used to map the movements of people and texts.

26 Apr 2024: James Edward Smethurst writes, “thecommon thread between nearly all the groups was a belief that African Americans werea people, a nation, entitled to (needing, really) self-determination of its owndestiny” (15).