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In Evdokimov’s interpretation, people should not shirk the responsibility for their autonomy and decisions and actions in the world – but they should welcome it.

These tensions are not only evident in societal or cultural contexts, but also in the way people often allow their religious beliefs to ‘serve’ and enable conflicts in the secular world.

The expressed aim of the day is for people to have a chance to meet each other, talk, make connections, and find out more about the opportunities and developments at IOCS.

His book explains why this happened and how these special features have shaped the life of the Christian people of Ethiopia.

stature—a man who touched the lives of countless people around the world through his prayerful contemplation and his inspiring writing./p pSince its establishment, the Institute has grown to become ... However, this is not seen just as an academic

She is also collaborating with Dr Alison Kolosova in the selection and translation of important texts on the encounter between the Russian Orthodox Church and the native peoples and cultures of

stature—a man who touched the lives of countless people around the world through his prayerful contemplation and his inspiring writing.

It’s such an indispensable help to have competent people working for the Institute. ... I’m left with real people here in Cambridge who need to go to church.

To meet people from all over the world with Orthodox, but also other religious backgrounds, ages and nationalities, widens the experience which the weekly chats offer.

His is the author of Orthodox Christian Material Culture: Of People and Things in the Making of Heaven (2018) and A Return to the Object: Alfred Gell, Art and Social Theory