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Furious, the older brother said that he and his people would live between the Kalmyks and the Russians. ... Every person has a spirit-protector. Those people who have Buddha Shakyamuni as their protector form a separate otok (clan).

Abstract:. Bulyash says that in the past Kalmyks addressed different people differently, depending on their gender, age and the degree of kinship. ... She also says that the young people respected the old. Here is her interview:.

There is a saying that, ‘People from the land of the Aavikhn clan live happily. ... Nobody, however, came for the boy. The Bootkhud people brought up the boy.

She says that in her village many people were fishermen, including her family members. ... People also ate pike’s intestines fried in butter with onion and spices.

When a fire is on, the monk reads prayers and the people toss the offerings into the fire. ... In Tsagan-Aman, people make offerings to water, since the Volga is nearby.

Other offerings include sweets, milk, and vodka. People utter well wishes and sprinkle the vodka. ... During the ritual older people sat behind him and the children the furthest from the monk.

Abstract:. Many people here live off fishing. When I was little, there was not much water around. ... We released smaller fish back to water. In contrast, today people catch fish of any size.

A: Let’s just say all of us. All read together: Is it better to make one person very happy or ten people a little bit happy? ... A: Yeah, that’s quite a sad story. N: So that’s why 10 people a little bit happy.

Created: Thu 12 Nov 2015. 36 views. Dr Isabel Clare, Consultant Clinical and Forensic Psychologist, NIHR CLAHRC EoE: ‘The work of community teams for people with intellectual (learning) disabilities: implications.

Question: Why would people say this? Bulyash: It was a kind of nick-name, or name calling. ... In the past old people gave nicknames to all eng/angi or torl groupings.