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27 Sep 2016: Niebuhr’s dialectical approach withstands the test of time and cultural shift.He shows how a Christian anthropology offers a better account of humanessence and experience than other philosophies offer. ... We behave as the authority in a consumer

24 May 2016: men had more domestic and economic privilege.But this was a contested reading, resonating with anthony Reddie’sobservation of a ‘contradictory. ... aware that their ministerfavoured the immediate challenge of injustice by tangible pastoral,

27 Sep 2016: HOLINESS VOLUME 2 (2016) ISSUE 3. Holiness & Contemporary Culture. CONTENTS. Andrew Stobart Editorial 279. Peer-reviewed articles. Hilary Brand Whatever happened to sin? An examination of the word and concept in contemporary popular culture 283.

18 Jan 2016: HOLINESS VOLUME 2 (2016) ISSUE 1. Holiness & the Body. CONTENTS. Janet Morley Editorial 1. Peer-reviewed articles. Hannah Bucke Moving into the neighbourhood: embodiment, sacrament and ritual in urban mission 5. Jill Marsh Towards an ethnically

11 Sep 2016: It fosters an environment where all of its members can participate fully in the life of the Federation, and where each member feels confident and able to research, question and test

10 May 2016: be. The test is not of Jesus’ identity but of theparticular pattern his vocation will follow. ... Its gist is ‘tomake an attempt’ or ‘to test someone’, a ‘trial’, a ‘proving’, an ‘experiment’.

27 Sep 2016: FamilyJohn 19:25b–27a‘Sometimes you can’t make it on your own’: U2. ForsakenMark 15:33–34‘The unforgiven ones’: Crash Test Dummies. ... Parlophone 50999 212114 0 9,CD. Crash Test Dummies. 2004. Songs of the Unforgiven.

27 Sep 2016: As Collins describes, Wesley’s approach to the problems of the poor is moresoteriological than social and economic. ... Nashville, TN: Abingdon Press. Jennings, Theodore. 1990. Good News to the Poor: John Wesley’s Evangelical Economics.

5 Jan 2016: 151). The book’s second part then tests out the insights gained from thephysiological and neuroscientific first part with respect to the history ofWestern culture.

5 Jan 2016: Culturaland economic forces dictate the forms of intimate relations. However, somewomen have been confronted with some choices.

27 Sep 2016: produced by the ‘CelticTiger’, the years of economic boom.

27 Sep 2016: And, third, there is one key test: our love of God and of our neighbour in everysituation and in all details.

9 May 2016: ofinformation, opinion, distortion and propaganda which we call ‘newspapers’?There are searching challenges for the Christian disciple living in a post-Christian, secular and – with the dominance of neo-liberal economics

13 May 2016: Lectio continua and 1 John: a test case. My argument so far has been that lectio continua can help promote biblicalliteracy within the Methodist Church. ... as a fairly short book – and a favourite of John Wesley’s60 – 1John seems a suitable test

4 May 2016: as the Vatican acknowledged in its response toliberation theology, Exodus ‘has a meaning which is both religious andpolitical’, for the God of the Exodus ‘rescues the people from hard economic,political

5 Jan 2016: I am conscious also that there are many other forms of cultural diversity,not least economic, within the British Methodist Church. ... Pooling of costs for events so that people can afford to come irrespective oftheir economic situation.

27 Sep 2016: Some have suggested this may be to do with economic conditions in Spanish-speaking countries, perhaps leading to fewer resources to input into researchabout the prevention and treatment of depression.66 ... Christodoulou, G. 2012. ‘depression as a

27 Sep 2016: We believe thosefive pillars of Methodism are for everyone – evangelism, conversion,discipleship, worship and the Bible – regardless of age, race, gender, sexuality,economic or political status, physical or mental health or ... The digital divide

4 May 2016: men had more domestic and economic privilege.But this was a contested reading, resonating with anthony Reddie’sobservation of a ‘contradictory. ... aware that their ministerfavoured the immediate challenge of injustice by tangible pastoral,