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9 Jul 2024: 1992), so too do the plants, animals, or environments they demand from.

9 Jul 2024: Human rightsUniversity of Cambridge. Initially published 1 Sep 2016. Cite as: Englund, Harri. ... Cambridge: University Press. Geertz, C. 1984. Anti anti-relativism. American Anthropologist 86, 263-78.

9 Jul 2024: A comparable example is found among the Kaluli people, Papua New Guinea who contend that, years ago but within living memory, forest animals emerged in large numbers to attack a Kaluli ... It was a form of revenge. The cause of such an attack was

9 Jul 2024: composites’. Their bodies are literal assemblages: the head of one animal, wings from another, a body from a third. ... One example of this are shapeshifters, creatures who are sometimes human, sometimes animal.

9 Jul 2024: Cambridge: University Press. Fassin, D. 2011. Humanitarian reason: a moral history of the present. ... Cambridge, Mass.: Harvard University Press. Ilchman, W.F., S.N. Katz & E.L.

9 Jul 2024: Nunes). Cambridge: Polity Press. Descola, P. 2013 [2005]. Beyond nature and culture (trans. ... Cambridge: University Press. Latour, B. 2005. Reassembling the social: an introduction to Actor-network theory.

9 Jul 2024: Here information and feedback loops became merged with behaviour and intelligence, blurring the boundaries that separated humans from other animals, animals from machines, and inanimate matter from animate beings. ... Peter Thiel owns a policing and

9 Jul 2024: Musing on the presence of penguins and flying foxes in urban spaces, for example, Thom van Dooren and Deborah Bird Rose refute the assumption that such animals are ‘out of place’ ... that urges the reader to reimagine the world’s history, animal

9 Jul 2024: Cambridge: University Press. Cavarero, A. 2005. For more than one voice: towards a philosophy of vocal expression. ... Lutz, 126-61. Cambridge: University Press. Keane, W. 2011. Indexing voice: a morality tale.

9 Jul 2024: David Maybury-Lewis cite un ancien du peuple Gabra, des nomades du nord du Kenya: «Même le lait de nos propres animaux ne nous appartient pas. ... Le lien entre le don à Dieu et le don aux nécessiteux ne s’est jamais distendu dans le monde musulman