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31 May 2024: Frith, 37-92. Cambridge: University Press. Badone, E., D. Nicholas, W. Roberts & P. ... Animals in translation: using the mysteries of autism to decode animal behavior.

31 May 2024: 1981. Human spirits: a cultural account of trance in Mayotte. Cambridge: University Press. ... Cambridge: University Press. Viveiros de Castro, E. 1998. Cosmological deixis and Amerindian perspectivism.

31 May 2024: Cambridge: University Press. Durkheim, É. 2001 [1912]. The elementary forms of religious life. ... Building, dwelling, living: how animals and people make themselves at home in the world.

31 May 2024: Minneapolis: University of Minnesota Press. Goodwin, C. 2017. Cooperative action. Cambridge: University Press. ... Cambridge: University Press. Hollan, D. & C.J. Throop 2008. Whatever happened to empathy?

31 May 2024: Their bodies are literal assemblages: the head of one animal, wings from another, a body from a third. ... 1922. The Andaman Islanders. Cambridge: University Press. Rothstein, M. 2020. Decline and resilience of Eastern Penan monsters.

31 May 2024: as big hunted animals, elephants, or whales, for instance (Widlok 2017: 92-8, see also Ready & Power 2018: 76). ... Having contributed to a collective effort such as a whale hunt gives individuals rights in certain parts of the animals.

31 May 2024: Ontological turn, theUniversity of Cambridge. Initially published 19 May 2017. Cite as: Heywood, Paolo. ... 2012. Anthropology and what there is: reflections on ‘ontology’. Cambridge Anthropology 30, 143-51.

31 May 2024: Cambridge: University Press. Latour, B. 1990. Postmodern – no, simply amodern – steps towards an anthropology of science. ... He has published a number of articles on politics, identity, hospitality, human-animal relations, behavioural science and

31 May 2024: Open Encyclopedia of Anthropology - Reciprocity https://www.anthroencyclopedia.com/entry-tags/reciprocity en Debt https://www.anthroencyclopedia.com/entry/debt <div class="image"><img typeof="foaf:Image"

31 May 2024: A comparable example is found among the Kaluli people, Papua New Guinea who contend that, years ago but within living memory, forest animals emerged in large numbers to attack a Kaluli ... It was a form of revenge. The cause of such an attack was