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25 Apr 2017: FARADAY PAPER 16. 単に神経の集まりに過ぎないのか？. スチュアート・J・ジャッジ (Stuart J. Judge). 要旨. 本論は、私たちが「単に一束のニューロン 神経単位 に過ぎない」のだという主張を反駁する。さらに、私たちの意識上の経験の. すべての面に対するニューロンを見つけることで、私たちの意識的上の経験や作用は現実には存在しないとわかるであろうとの. 還元主義的概念は自己反駁的である。もし、われわれの意識的上の経験や作用が現実に存在しないとわかるなら、科学的世界. 観はすべて、崩壊するであろう。一方、神経科学の発見は、古典的な相互作用的二元論に問題を引き起こした。二面性を持った. 一元論は、還元主義的唯物論と相互作用的二元論の中間的な立場で、二つの両極端の問題を避けて有神論と両立する見方を. 与えてくれる。. われわれ人間は、外的 そして内的 世界を知覚して大. 脳の舵取りをし、行動を執行するためにだけ存在する肉体. のない魂なのだ、と見るデカルト的二元論は、すでに久しく.

11 May 2024: Search. One of the great privileges of working in The Parker Library is the opportunity to slowly discover the collections, to spend a few minutes looking at a manuscript whose shelfmark you don’t recognise, to talk to readers working on things you’ve never considered, to share in the excitement of new discoveries, and to learn just a little bit more about an item, bit by bit. One could spend a lifetime getting to know the collection, but even given many such lifetimes, there would still be many items that I will never even begin to understand; for now, they must remain filed away in memory, black holes sitting next to the tiny pinpricks of light that are connected to their neighbors on the shelves. Every year we welcome the students from the Corpus Christi Medicine and English Summer School Program to The Parker Library. During each of these visits we give the participants a tour of our current exhibition and then bring out a few items that we believe may be of particular interests to the students that they are allowed to (gently) explore as we talk about the history of the book. This year, I was delighted to share MS 227, Curing Thousands of Diseases, an eight volume Chinese work that was printed in the 1660s, and one of my

27 Jun 2011: FARADAY PAPER 4. 人類原理と人類原理と人類原理と人類原理と科学と宗教科学と宗教科学と宗教科学と宗教論争論争論争論争. ジョン･ポーキングホーンジョン･ポーキングホーンジョン･ポーキングホーンジョン･ポーキングホーン. 要旨要旨要旨要旨 有機化合物からなる生命体は非常に特殊な自然法則の世界でしか発達しようがなかっ. た。この微調整を説明するには多数の宇宙があると推測するか、創造の概念に訴える. しかない。本論は、これらの競合する説明を比較検討する。

7 Jun 2010: 当前位置：首页-->资料中心-->自然科学-->文章阅读. 周玉教授与巴帝斯亚教授发布时间：2004-1-7 16:25:36 ÔÄÁÊý£º 28. 哈工大报讯（才轩 李贵才 摄影报道） 由我校材料学院主持的材料科学与工程国际会议于2004年1月7日在我校材料学院金属精密热加工. 内容 搜索 高级搜索. 本日最新. 近20天排行前10名. 重点实验室会议厅举行开幕式。. 图为：周玉教授与英国皇家科学院、工程院院士剑桥大学亨利巴帝斯亚教授在会间交流。. 发布者：郑学军 摘自:哈工大报. 留言给本文发布者 打印 收藏 回到页首. 相关内容. 哈工大信息网络中心信息小组开发哈工大信息网络中心版权所有. （C）2001-2002.

1 Jul 2008: 科学需不需要宗教科学需不需要宗教科学需不需要宗教科学需不需要宗教？？？？. 特利格著特利格著特利格著特利格著. 摘要摘要摘要摘要. 科学是否必然是一套涵括一切的封闭系统？科学并非自主的学科，其方法也并非理性的定. 义。反之，科学本身必须依赖一些重要的预设。我们也许预设物质世界的规律与秩序，以. 及人类思想掌握这些规律与秩序的能力。然而，有神论可以诉诸创造者的理性来解释这一. 切。. 理性的力量理性的力量理性的力量理性的力量

9 Jul 2023: THE 3RD ASIA PACIFIC REGION ALTERNATIVE FINANCE INDUSTRY REPORTNovember 2018. In collaboration with:. The Cambridge Centre for Alternative Finance (CCAF) is an international and interdisciplinary research centre based at the University of Cambridge Judge Business School. It is dedicated to the study of innovative instruments, channels, and systems emerging outside of traditional finance. This includes, among others, crowdfunding, marketplace lending, alternative credit and investment analytics, alternative payment systems, cryptoasset, distributed ledger technology (e.g. blockchain) as well as related regulations and regulatory innovations (e.g. sandboxes and RegTech). TABLE OF CONTENTS. Research Team. 5. Acknowledgements. 8. Forewords. 14CCAF. 14AIF, Zhejiang University. 15ADBI. 16KPMG. 17Invesco. 18. Executive Summary. 19. Methodology. 22. Chapter 1: Market Fundamentals. 25Size and Growth of the Asia Pacific Alternative Finance Market. 25Geography of Asia Pacific Alternative Finance. 28Diversity of Models in Asia Pacific: A working Taxonomy. 30Alternative Finance Market Volumes by Model in China. 31Alternative Finance Market Volumes by Model in Asia Pacific. 33The Use of Online Alternative Finance by Businesses. 36. China.

Search site. The Merit Economy of Buddhist Publishing in Republican China. Faculty of Asian and Middle Eastern Studies. The Merit Economy of Buddhist Publishing in Republican China. Venue:. Runcie Room, Faculty of Divinity. Event date:. Monday, 29 April, 2024 - 14:00. Event organiser:. lecture given by Gregory Scott 史瑞戈, University of Manchester. Donations of materials, labour, and/or money in exchange for religious merit have been cornerstones of Buddhism in China since its arrival. In the Republican era (1912-1949), when thousands of Buddhist publications were circulating in China, donations for merit continued to help support the production of some Buddhist books, but many others were funded by fixed and circulating capital from for-profit commercial publishers or (mostly) not-for-profit Buddhist organisations. My presentation will examine evidence from Buddhist publications of the Republican era on how they made use of donations to help fund their work, how donors were recognised and recorded, and how the discourse surrounding merit transformed over this period. My hypothesis is that the longstanding core belief in the merit of publishing Buddhist books was augmented and enhanced by a number of new approaches, made

{ "viewingDirection": "left-to-right", "metadata": [ { "label": "Binding", "value": "pKansu-bon 巻子本 (scroll)/p" }, { "label": "Uniform Title", "value": "はんじもの (外題)" }, { "label": "Script", "value": "div style='list-style-type: disc;'div style='display: list-item; margin-left: 20px;'pKanji hiragana-majiri text/p/div/div" }, { "label": "Origin Place", "value": "Edo 江戸 (Tokyo), Japan" }, { "label": "Provenance", "value": "pAcquired from William George Aston in 1911./p" }, { "label": "Physical Location", "value": "Cambridge University Library" }, { "label": "Extent", "value": "1 jiku 軸 Leaf height: 305 mm, width: 9375 mm." }, { "label": "Funding", "value": "" }, { "label": "Abstract", "value": "p style='text-align: justify;'A scrapbook of written ephemera in a scroll style. 土井利恒 (Doi Toshitsune or Doi Toshitsugu) collected various written documents and pasted them to a scroll, with illustrations included. The impression of the ex-libris stamp indicates that this had been kept by the Doi family (土井家). This scroll was prepared around Bunsei 文政 period (1818-1830). Originally some of the paper used to make this scroll had been used by members of the Doi family (before it was re-cycled to make

12 Jul 2008: 為何保護環境為何保護環境為何保護環境為何保護環境？？？？. 候敦候敦候敦候敦爵士爵士爵士爵士著著著著. 摘要摘要摘要摘要. 全球化的環境威脅需要全球化的解決方案，而可持續性的原則成了解決此問題之鑰。本. 文概覽這方面的挑戰，特別是全球變暖的問題，指出不採取任何行動是危險的，并提出. 一些對策。相信神是世界的創造和護理者的人有更大的動力保護環境，及採取維護窮人. 的行動，因為後者是環境退化的最大受害者。. 若要後代能夠享有我們今日所享受的美好環境，保護周遭環境是非常重要的。但今日受威脅的不單是我們的周遭環境，而是全球環境。你我所造成的少量污染其實影響世上每個人。例如，泄氣的冰箱或一些工業所排入大氣層的極少量氟氯化碳 chlorofluorocarbons [CFCs]

Search site. East Asia Seminar Series - Professor Araragi Shinzo. Faculty of Asian and Middle Eastern Studies. East Asia Seminar Series - Professor Araragi Shinzo. Venue:. FAMES Room 8/9. Event date:. Tuesday, 19 February, 2019 - 17:00 to 19:00. 『引揚、定住、残留、「密航」－第二次世界大戦後東アジアにおける人の移動』. “Repatriation, Settlement, ‘Left-behinds’ and ‘Smuggling’;. the racial migrations after W.W.II. in East-Asia”. 蘭 信三(Araragi Shinzo). Sophia University, Tokyo, JAPAN..