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7 Jun 2024: For example, if people have a time before the beginning of history, monsters may or may not hail from there. ... The lives of local monsters and ‘their’ people are thus deeply, intricately, and intimately entangled.

7 Jun 2024: Would disenchantment explain why Yukaghir view their stones, skis, or food products as being ‘not people’? ... Ojibwe consider that people are especially open to perceiving animistic beings in dreams, where they routinely encounter them.

7 Jun 2024: Boom economies can crash, leaving people and regions longing for the days of increased but impermanent wealth (Ferguson 1999). ... It is also preferable to use them in dangerous situations which could endanger the lives of people.

7 Jun 2024: People see the world in different ways, but the world is still the world. ... However, there are other people involved in divination who do not think this is the case.

7 Jun 2024: 2018). People the world over are, as Heraclitus put it, ‘living each other’s death’. ... Young people had turned away from their traditional cosmology and the beliefs that upheld it.

7 Jun 2024: Anthropology has always engaged with agrarian people. Proponents of agricultural anthropology, i.e. ... Anthropologists thus often foreground the importance of meaning-making, identity, and the value of agriculture to people.

7 Jun 2024: cooperation. He proposed that people from different communities join to share garden and sea resources, working together to advance economically. ... People’s ongoing pursuit of status and power subverts the sociability they strive to achieve.

7 Jun 2024: of people that performed them) with certain buildings or particular parts of them. ... place—even if the people who perform them think or say they do.

7 Jun 2024: One may wonder: perhaps such people, despite their discernment, were ignorant of modern science – is magic ‘primitive’ or ‘barbarous’, then? ... in and through practice – in other words, in figuring out what people do exactly, when they do

7 Jun 2024: such people initially use to make their claim to dependence as, instead, a wilful refusal of self-care (Lester 2019). ... Ithaca: Cornell University Press. Bakke, O.M. 2005. When children became people: the birth of childhood in early Christianity.